Introducing the legal system of Bangladesh
through a critical lens, from its ancient roots to the British social period,
offers a fascinating trip through the elaboration of governance and justice in
the region. Bangladesh, with its rich literal and artistic shade, has witnessed
the interplay of different legal traditions and influences over the centuries.
The legal frame of Bangladesh is a testament to its dynamic history, shaped by
indigenous legal customs, religious laws, and foreign interventions. Shoveling
into its ancient origins unveils a complex mosaic of legal practices deeply
embedded in original customs and traditions. From the time of the Mauryan and
Gupta conglomerates to the Mughal period, indigenous legal systems governed
colorful aspects of society, reflecting the different ethnical and artistic
fabric of the region. still, the appearance of the British East India Company
in the 18th century marked a vital moment in Bangladesh's legal history. With
British colonization came the duty of English common law and the establishment
of a homogenized judicial system, unnaturally altering the legal geography of
the region. This period of British rule not only introduced new legal
principles but also laid the foundation for the ultramodern legal institutions
and practices that continue to shape Bangladesh's legal system moment. A
disquisition of Bangladesh's legal trip necessitates a critical examination of
both durability and change, tracing the enduring patrimonies of Indigenous
legal traditions alongside the transformative impact of colonialism. By
interrogating the complications and contradictions essential in this literal
line, we can gain deeper perceptivity into the challenges and openings facing
Bangladesh's legal system in the contemporary period. therefore, this critical
analysis tries to unravel the intricate layers of the legal system of
Bangladesh, illuminating its literal foundations, socio-artistic influences,
and ongoing elaboration. Through a nuanced examination of history, we aim
to ripen precious perspectives that exfoliate light on the complications of
justice, governance, and legal pluralism in present-day Bangladesh.
II. Hindu period: Ancient
judicial system
During ancient times,
Bangladesh was part of the Indian subcontinent and was influenced by Hindu
legal traditions. According to renowned legal historian Sir Henry Maine,
customary laws and indigenous systems of justice played a vital role in
resolving disputes within local communities (Maine, 1861). The Hindu period
extended for nearly 1500 years.
Positive things:
·
Codification
of laws: Hindu
rulers in Bangladesh introduced codified legal systems, which helped in
organizing and streamlining the legal framework.
·
Prominent
Point on justice:
The Hindu legal systems placed importance on delivering justice, with the
implementation of various laws and regulations to ensure fairness.
·
Influence
of Dharma shastra:
The influence of Dharma shastra, Hindu religious texts guiding law and moral
philosophy, contributed to a system based on principles of morality and
righteousness.
·
Establishment
of local courts:
Local courts were established under the Hindu rulers, providing access to
justice at the grassroots level and resolving disputes within communities.
·
Glorious
Vedic Past: Vedic
period formed the foundations of Hindu religion and law. Hindu law had been
concretized down the ages in various material sources, namely, smritis,
commentaries, customs, judicial decisions, legislations, etc., their
understandings or interpretations being greatly modified by rishis and scholars
under changing objective material conditions of life, nature, and society.
Negative
things:
·
Distinction against lower castes: The Hindu legal systems in
Bangladesh often perpetuated discrimination against lower castes, with unequal
treatment under the law.
·
Rigidity
in social ranking:
The legal systems of the Hindu period reinforced the rigidity of the caste
system, leading to social stratification and oppression of marginalized groups.
·
Lack
of gender equality:
Women often faced unequal treatment under these legal systems, with limited
rights and opportunities compared to men.
·
Punitive
measures:
Punishments under the Hindu legal system could be severe and sometimes
disproportionate, leading to instances of injustice and abuse of power.
III. Muslim period:
Judicial System of Sultanate and Mughal Empire
The
Muslim period started with the first major invasion by Muslims in 1100 A.D. The
Muslim emperor followed the laws of the Holy Quran, Sunnah, Ijma, and Qais.
During the Muslim period, the civil administration of the Sultanate and the
head of the highest court was the Sultan. The Sultan was assisted by two
reputed Muftis. During the Muslim period, the Court was regulated by two Muslim
Codes, namely- Fiqh-e-Firoz Shah and Fatwa-I-Alamgiri.
Positive things:
Implementation
of Islamic legal principles:
During the Islamic period in Bangladesh, Islamic legal principles were
introduced, establishing the moral and ethical basis of governance and justice
(Khan, 2010).
Emphasis
on justice and fairness:
Islamic law emphasizes the importance of fairness and justice for all
individuals, irrespective of their social status or status (Kabir, 2004).
Introduction
of Islamic courts:
The establishment of Islamic courts provided Muslims with access to justice and
settled disputes according to Islamic law (Hossain, 2017).
Elevation
of legal literacy:
Muslim rulers patronized jurists, enhancing legal concepts and interpretations
in the Islamic legal system (Ahmad, 2000).
Negative things:
Discrimination
against non-Muslims:
Non-Muslims faced discrimination in the Islamic legal system and received
unequal treatment in some legal matters (Rahman, 1996).
Inadequate
flexibility in implementation:
The rigid application of Islamic law sometimes leads to inflexibility in
responding to evolving social needs and circumstances (Ahmed, 2000).
Limited
rights for women:
Under Islamic law, women often had restricted legal rights and protections,
especially in matters of marriage, divorce, and inheritance (Kabir, 2004).
Severity
of punishment: Punishment
under Islamic law can be severe, resulting in injustice and the potential for
abuse of power (Rahman, 1996).
Order
Discriminations:
During the Muslim period, trial by ordeal was banned, and a Qazi, Sikdar, amin,
and amil were appointed to handle civil and criminal cases. (Halim, 2008, p.
48)
IV.
British Period: Modernization of Ancient Indian Judicial System
The British period
in India began in the mid-18th century and lasted nearly two centuries. Grant
of Charter of 1661 by Charles II empowered the East India Company to administer
the people who lived in the Company’s factories or trading centers at the three
presidency towns namely- Madras, Bombay and Calcutta, both civil and criminal
justice according to English law. The Charter of 1668
granted the Company the power to establish laws, orders, ordinances, and
constitutions for the governance of Bombay. In 1687, the Company established a
Municipal and Mayor's Court at Madras to handle civil and criminal cases. The
modern judiciary in India began with Mayor's courts in Calcutta, Madras, and
Bombay in 1728. The Supreme Court of Judicature was established in Fort William
in 1774. Between 1834 and 1861, two separate courts administered justice in
India.
Positive Things:
·
Introduction
of modern legal principles:
The British period brought about the introduction of modern legal principles,
including the establishment of courts based on English common law, which
contributed to the development of a more structured legal system (Chowdhury,
1995).
·
Codification
of laws: British
rulers initiated the codification of laws, leading to the compilation and
systematization of legal statutes and regulations, which enhanced legal clarity
and predictability (Ahmed, 2003).
·
Promotion
of legal education:
The British administration promoted legal education through the establishment
of law colleges and training institutes, fostering the growth of a professional
legal community (Haque, 2009).
·
Protection
of property rights:
British colonial rule introduced legal mechanisms for the protection of
property rights, providing individuals with greater security and certainty in
land ownership and transactions (Kabir, 2013).
Negative things:
·
Obstruction
and exploitation:
The British Pioneer administration often used legal systems to quash dissent
and exploit local resources, leading to widespread social and economic
injustices (Rahman, 2007).
·
Marginalization
of native laws:
The imposition of English common law marginalized native legal systems,
undermining usual forms of justice and cultural practices (Hossain, 2011).
·
Discriminatory
legal practices:
British colonial laws sometimes perpetuated discriminatory practices,
particularly against indigenous communities and minority groups, exacerbating
social inequalities (Khan, 2017).
·
Legacy
of legal imperialism:
The British period left a legacy of legal imperialism, characterized by a legal
system that prioritized colonial interests over the needs and rights of the
local population (Islam, 2015).
V. Conclusion:
Former/Ancient
Bangladesh's Legal Systems: Hindu, Muslim, and British Perspectives:
·
Hindu
legal systems prioritized the codification of laws and local courts, enhancing
accessibility and consistency of legal processes.
·
Dharma
Shastra’s emphasis on moral and ethical values infused the legal system with a
sense of righteousness and equity.
·
Despite limitations like
caste-based discrimination and restricted rights for women, the commitment to
justice and morality laid the groundwork for social unity.
·
Hindu legal systems
demonstrated adaptability and openness, integrating customary practices and
community norms.
·
The Hindu period's
emphasis on justice, fairness, and assimilation of customary practices laid the
groundwork for subsequent legal advancements in Bangladesh.
However, the subordinate criminal
judiciary was not separated from the executive, and magistrates who belonged to
the executive branch continued to exercise judicial power in criminal cases
(Akkas, 2004, p. 82). Therefore, the independence of the judiciary was not
ensured during this period. If we compare with the previous two periods of
Hindu and Muslim, we find a radical change and difference in the judicial
system, especially in the procedure of hearing, evidence, witness, and
punishment. The cruel punishing system like as trial by ordeal and stoning was
removed in this period. The British rulers introduced and practiced the British
legal system in place of previous Hindu customary provisions and Muslim Sariah
laws. Today, we the people of the Indian subcontinent live under the legal
system, which is inherited from this period.
Furthermore, the Hindu legal systems exhibited
a degree of compliance and tractability, allowing for the integration of
customary practices and community norms into the legal foundation. This
accommodation of living conditions fostered a sense of inclusivity and cultural
pluralism within the legal system, resonating with the complex cultural fabric
of ancient Bangladesh.
In
conclusion, while
the legal systems of ancient Bangladesh underwent significant reformations over
time, the Hindu period stands out as a period characterized by its emphasis on
codification, morality, and inclusivity. By prioritizing principles of equity
and fairness, and incorporating customary practices, the legal system of the
Hindu period laid a solid foundation for subsequent legal developments in
Bangladesh. Thus, I believe, this system is for its organizational structure,
moral underpinnings, and adaptability to societal needs, the legal system of
the Hindu period emerges as the most exemplary for its time.
৪ দিন ৫৯ মিনিট আগে
৬ দিন ২১ ঘন্টা ৪৬ মিনিট আগে
১৪ দিন ১৫ ঘন্টা ৪৩ মিনিট আগে
২০ দিন ২২ ঘন্টা ১২ মিনিট আগে
২৫ দিন ২৩ ঘন্টা ২৩ মিনিট আগে
৩৮ দিন ১৬ ঘন্টা ১৭ মিনিট আগে
৩৮ দিন ১৮ ঘন্টা ২ মিনিট আগে
৪২ দিন ৪ ঘন্টা ৩৬ মিনিট আগে